Jesus Christ Essay Example for Free

Jesus Christ Essay Hate is one of the human’s feelings. It is a complex subject to study its reasons, causes and consequences. Broadly saying hate in this or that manifestation is one of the reasons of the majority of the violent crimes. Hate is used as an ideological background for a number of violent acts ranging from the street and terrorist attacks to full scale wars. Hate may be either justified in this or that way or it may be impulsive, based on the race, religion, sexual orientation, ethnicity, or national origin. In the first case when the hate is caused by the unjust treatment it may be defined as rational, in the second one it is irrational (John R. Schafer, MA and Joe Navarro, MA, 2003). One of the most significant examples of the hate group is Aryan Nations. Aryan Nations is a typical hate organization promoting the white race supremacy. It is the political arm of the White Identity Church of Jesus Christ-Christian, long led by Richard Butler. The movement promotes the heresy known as Christian Identity. (Apologetics Index, 2006). The ideological background of the Aryan Nations is anti-Semitism. Paramilitary hate group Aryan Nations was founded in the mid-1970s by Rev. Richard Girnt Butler, now 77 years old. It was formed around Butlers Church of Jesus Christ Christian, one of the several hundred churches affiliated with Identity, a pseudo-theological hate movement. Identity doctrine maintains that Anglo-Saxons, not Jews, are the Biblical chosen people, that non-whites are mud people on the level of animals, and that Jews are children of Satan. (The Nizkor Project, 2006). The anti-Semitism has been of the main hate ideologies since the biblical times. It was utilized by the worst human hating regimes, the most vivid examples of which were the Fascist regimes in Germany and Italy. The anti-Semitism doctrine as an ideology compromised itself in the 20th century. Aryan Nations militantly advocates anti-Semitism and the establishment of a white racist state. A statement of beliefs on the Aryan Nations Web site declares: The Jew is like a destroying virus that attacks our racial body to destroy our Aryan culture and purity of our race. Those of our Race who resist these attacks are called chosen and faithful. † (Aryan Nations/Church of Jesus Christ Christian, 2006). In their â€Å"Declaration of Independence† the ideologists of the Aryan Nations declare threat to the white Americans from the federal government which pursues the interests of the Jewish rulers. The ideologists of the Aryan Nations state that only the Anglo-Saxon, Germanic, Teutonic, Scandinavian, Celtic peoples are the descendants of biblical Adam and the rest are the descendants of Cain and they are the results of the Eve’s original sin. The Aryan Nations leaders identify the Jews as the main threat to the white race. This movement could be considered as political and a religious movement. This is one of the causes of the extreme danger of Aryan Nations. Violence is declared by the leaders of the group. The motto of the group as indicated in its web site is Violence Solves Everything! †. Still the original biblical part of the ideology of the Aryan Nation has been completely confused because the calls for violence became the dominating ones. The ideologies of Aryan Nations declaring their Christian origin try to support their violent call with the Muslim militant motto â€Å"Allahu Akbar! † (http://www. aryan-nations. org/) thus bringing complete confusion into their ideological basis. According to Aryan Nations â€Å"That VIOLENCE IS THE ONLY SOLUTION! You can no longer look toward local, state or federal law enforcement authorities to protect you, your families or your interests from these invaders† (Aryan Nations web site, 2006). The â€Å"Christian† identity of Aryan Nations was expressed by the leader of the group August Kreis in his comments on the 9/11 attacks and his attitude towards Al-Qaeda, â€Å"You say theyre terrorists, I say theyre freedom fighters. And I want to instill the same jihadic feeling in our peoples heart, in the Aryan race, that they have for their father, who they call Allah. (Henry Schuster, March 29, 2005). Such sayings put off the religious part from the Aryan Nations ideology leaving the extremist one. Terror unites the â€Å"proponents† of some special â€Å"violent† Christianity and Mohammedanism. In fact the only things which may unite both groups are the hate, extremism and terror which they share as basic of their ideologies. In fact, Aryan Nations have a lot of common features with the extremist Muslim groups. They share the same anti-Semitism, they accept the same terror methods and they lack any constructive ideology. They both base their activity on the hate which is destructive in its nature. The numerous hate groups whose ideologies are based on the irrational hatred can hardly find any serious political support in such democratic and a multinational country as the United States. As for the connections of the hate groups with the Muslim extremists, they are not new. During the WWII the leader of the German Nazis Adolph Hitler tried to find the connections with the Muslim extremists. Moreover, some Nazis found refuge in Egypt and Syria after WWII. At the same time it is too early to speak about the real alliance between Neo-Nazis and Muslim extremists. Most likely the leaders of Aryan Nations express their desire to create such an alliance and it proves the ultimate danger of the group. â€Å"Mark Potok, of the Southern Poverty Law Center, said that while some U. S. extremists applauded the September 11 attacks, there is no indication of such an alliance at least not yet, and not on a large scale. If it exists anywhere, he said, it is in the mind (and the Internet postings) of August Kreis. † (Henry Schuster, 2005). At the same time the Aryan Nations desire to link to the most dangerous terrorist organization confirms the fact that Aryan Nations may become the serious threat to the national security of the United States. Bibliography John R. Schafer, MA and Joe Navarro, MA, The seven-stage hate model: The psychopathology of hate groups, FBI Law Enforcement Bulletin/March 1, 2003, available at http://www. rickross. com/reference/hate_groups/hategroups355. html, retrieved 06. 12. 2006

tragoed Elements of Tragedy in Oedipus the King (Oedipus Rex) :: Oedipus the King Oedipus Rex

Elements of Tragedy in Oedipus Rex It is not the tragic subject matter of the text that is of primary interest - but rather the manner in which the plot is developed. The story line progresses as if the reader is "unpeeling an onion." The tale of King Oedipus is well known. An enraged Oedipus unknowingly slays his father (Laiusq, King of Thebes) and supplants him as monarch and as husband to his own mother (Queen Jocasta). As each successive "layer of the onion" is unpeeled, Oedipus is brought a step closer to realizing the true nature of his actions. Foretold in prophecy and initiated by his anger, the downfall of Oedipus comes to fruition as all facts gradually come to light. This "enlightening" starts with the revelations of a blind prophet named Tiresias. Though sightless, Tiresias can "see" the truth. He argues with Oedipus "...you have your sight, and do not see... . Yea, you are ignorant... ."(Sophocles, 15). Understandably, Oedipus is enraged at the prophet's accusations and fatally insists on investigating the murder of King Laius. In Aristotle's Poetics, it is stated that a tragedy must be complete - having a beginning, middle and end. Of equal importance "...the sequence of events, according to the law of probability or necessity, will admit of a change from bad fortune to good or from good fortune to bad."(Aristotle, 15). The impetus for the downfall of Oedipus, "Known far and wide by name" (Sophocles, 1), is his anger. Enraged he slew King Laius and in anger he hastily pursued his own ruination. From the aforementioned recriminations of Tiresias to the conflict with his brother-in-law Creon (his ill temper again displayed - "Tempers such as yours most grievous to their own selves to bear,... .(Sophocles, 25); through the revealing exchanges with his wife/mother Jocasta and her slave (whose pity saved the infant Oedipus), damming insight grows in a logical sequence, all the while fueled by the Oedipal rage. Realizing the heinous nature of his actions, Oedipus blinds himself in a fit of anger and remorse - now, as Tiresias, he can see. In an age where popular entertainment is apparently guided by the maxim "more is better" (see the body count in any popular "action thriller") and "special effects" dominate,

IFRS vs ASPE Essay

Inventory is defined as â€Å"assets held for sale in the ordinary course of business, in the process of production for such sale, or in the form of materials or supplies to be consumed in the production process or in the rendering of services†. The cost of inventory is measured at the lower of cost and net realizable value. The IFRS accounting for inventory is generally converged with ASPE. The only difference between IFRES and ASPE in the accounting for inventory is with borrowing costs. Since some inventory products require significant manufacturing time (qualifying assets), a manufacturer will finance its operating costs by borrowing money. Under ASPE we can choose to capitalize borrowing costs relating to inventory that takes substantial time to get it ready for sale. In comparison with IFRS, borrowing costs associated with qualifying assets are capitalized. Financial Assets financial assets refer to any asset that is â€Å"cash, an equity instrument of another entity, a contractual right, a contract that will or may be settled in the entity’s own equity instruments†. The main differences between IFRS and ASPE exist for scope, classification, and measurement of financial assets. IFRS uses four categories of financial assets: fair value through profit or loss (FVTPL), held-to-maturity (HTM), loans and receivable, and available for sale. ASPE does not use the four categories to group the financial assets. Instead, investments are categorized by their nature: equity, debt, and derivatives. For the joint arrangements perspective, IFRS distinguishes joint operations from joint ventures and require proportionate consolidation for joint operations and the equity method for joint ventures. ASPE, on the other hand, does not distinguish between joint operations from joint ventures and uses the term joint venture to refer to both types of joint arrangements. ASPE allows the proportionate consolidaton, the equity method, and the cost method without any preference for any of them. Another difference between these two accounting standards is the accounting for available for sale investments. IFRS requires that available for sale investments be carried at fair value with unrealized gains or losses going through other comprehensive income, whereas in ASPE there is no concept of other comprehensive income. Portfolio equity investments (PEI) also need to be recorded at fair value in IFRS with the unrealized gains or losses recorded through net income if PEI is classified as held for trading and if classified available for sale unrealized gains or losses flow through other comprehensive income. In comparison with ASPE, equity investments quoted in active market are measured at fair value with gains or losses going through income. Equity investments not quoted in an active market should remain at cost, subject to impairment. Finally, investments in debt under IFRS may be classified as HFT, AFS, or HTM with an amortized cost method that uses the effective interest method. This is not the case under ASPE. ASPE uses both the effective interest method and the straight line method.

Personal Statement The Heart Of London - 1131 Words

Loneliness. Privacy. Anonymity. It’s funny, that words never usually associated with living in a capital city, apply so perfectly to me, however, it is the sad reality faced by a typical 28 year old Brit in the ‘heart’ of London. Conference calls, big red buses and the swarm of tall, grey-suited businessmen with briefcases fighting their way through the typical morning rush to the safety of their 100th floor offices, are all a world apart from the isolated one I exist in. To think that not one in a city populated by 8.5 million would ever stop to spare even a second of their time to converse with me, helps to remind me of the burden I must be to the world. I’m guessing these feelings must have all begun after my brother Graham died – at†¦show more content†¦However, what was different about Graham was that he was the polar opposite of all the dull, arrogant and narrow-minded people I am forced to associate myself with every day. The most important human quality Graham admired was honesty – not just honesty to everyone around you, but honesty to yourself. And this is what made him a role model to so many – obviously in addition to the delicate way he used words to protect what he believed in. He was, still is, my brother. Even in the quiet commotion of life in the never-changing village where we grew up, Graham never failed to make clear to everyone his love for adventure. Always climbing trees and jumping over rivers, it seemed like nothing made him happier than the incomparable feeling of adrenaline pumping through his body. He always appeared to be basing his life on some sort of adventure movie. Guaranteed, he could make even our small uneventful village full of adventure. There was a hole in the hearts of everyone in that village when he died. The only source of excitement and thrill had been taken away. That is why I had to leave. He was everywhere. He still is everywhere. Why did I think that moving away would change that? Back then I couldn’t escape him and I still can’t. He is inescapable. I was drowning in my own despair by thoughts, having lost someone who by nature